Transcript:
And therefore, choosing right
instead of might, choosing to be on the side of justice
instead of on the side of modern capitalism, with
its intermingling with socialism and communism. I
stand before you tonight to warn you. Careless of
what the future holds [?]. That this relief that has
failed to relieve, by pounding up its taxation, by
doubling its assessment upon the payrolls of the nation,
by finding its way into the grocer shops where you
purchase your food. This relief, that lives upon us
suckers, taking from the people every penny they own,
is due to crumble and fall before one year from this
April. You think you know what Depression is? You
people living on the WPA envelopes, WPA envelopes
filled partly from the money confiscated from industry
and commerce, and from the envelopes of those who
are working, how long can that last? It can't last
forever. There's no bottomless pit to that spending.
You WPA workers and those of you who are living upon
the dole system. How long can it last for this federal
reserve bank to invent and issue and coin its own
bogus money against the debts of a nation. And then
when the bond market drops as it's dropping now, print
more fresh five dollar bills to buy in its own bonds.
Oh there's a law of compensation, and there's an accounting
to be held, an accounting that shall make the depression
of 1929 seem as a prosperity when it breaks upon you.
What sins we have committed.
When the Bill of Rights was established in England,
it insisted that the spending power be held in the
hands of the people. It insisted that the spending
power of a nation be held in its parliament or its
congress. View the New Deal in 1943 and 44. Did it
reveal the Bill of Rights for which men had bled and
died? Oh no, it took the Bill of Rights as it's taking
our Constitution today and tore it into shreds, and
handed over the spending power from the purse of the
people, from the purse of Congress, to the President
of The United States. One step backwards, one step
towards dictatorship. That may seem peculiar to you,
but in doing that Congress relinquished its own liberty,
and relinquished its own freedom of speech. Since
that day, since the Chief Executive of the nation
has the full spending power of billions of dollars,
congress must bend its pregnant knee before him. Congress
must become a rubber stamp congress, or else be rubbed
out of existence in the line of patronage. All patronage,
all partyism, save us from those things. We who once
loved patriotism, we who once loved democracy, we
who once proudly raised our heads, favoring justice,
with a heel upon us, ready to spurn and crush every
injustice.
Background:
During the 1930s, Father Charles Coughlin's "Golden
Hour of the Little Flower" was the country's
most popular religious radio program, attracting as
many as forty million listeners every Sunday. Coughlin,
a Canadian-born Catholic of obvious Irish descent,
broadcast his quasi-religious sermons from near his
small parish in Royal Oak, Michigan. Railing against
the political and economic sins of the nation, his
fiery rhetoric was greeted heartily by Depression-era
America. In the 1932 election year, he became a vocal
supporter of Governor Franklin D. Roosevelt, whom
he hailed as the salvation of the nation. However,
the politically ambitious Coughlin later grew critical
of the president and his policies, and in 1936 he
supported Union party presidential candidate William
Lemke. Promising to go off the air if Lemke received
less than nine million votes, he briefly ceased broadcasting
when Lemke won less than a million. In 1937, he returned
to the airwaves with a vengeance, attacking the New
Deal as a Communist conspiracy and Roosevelt as a
dictator. In the next year, he added anti-Semitic
remarks to his diatribes and expressed sympathy for
Germany and Italy's Fascist regimes. Most of his traditional
supporters were alienated by this new extremism, and
in 1940 his radio program was canceled. After the
Japanese attack on Pearl Harbor, Coughlin was ordered
by his bishop to cease all political activity.